Joseph
Smith said that the Masons, sometimes called Freemasons, were a group with an
apostate form of the endowment (a portion of the LDS Temple ceremony), just as sectarian religion of the day was the apostate
religion. That pretty much sums it all
up right there. You can stop right here
if you want, or read on if you are interested in more. On faith, I take that statement as truth from
the beginning and learn from there. I
have come to enjoy learning about the Masons.
As I do I see more that his statement is indeed true. In understanding them, I think we can learn
an important principle.
Joseph Smith and
many of the 12 apostles in Nauvoo were Masons, and I think it is significant to point out, none of them nor any other person previously a Mason questioned the similarities. Now Joseph probably joined for brotherhood and some community protection, but I believe
that the Masons were shown to him for the same reason that religious excitement
was in the area of his youth. These
things caused him to seek out the Lord for understanding. This is the same method that prophets have
always learned—something comes up they have a question on, and they go to God
for the answer. As the answers came to
Joseph, they came to the world, and the restoration of the gospel, including
the restored Temple is the result. The
majority of the Doctrine and Covenants came to us in the same manner. Pray about life lessons—get an answer—write
it down and live the law. As a matter of
fact, much of scripture came to us this way.
I have 2
complete writings of the Masonic ceremony.
There are some very stark similarities, but mostly vast
differences. Most of the ceremony of the
Masons would seem unfamiliar and strange to the LDS. However, the similarities are sometimes exact
and make no mistake of the fact that at least parts of the two ceremonies are
from the same source. Enemies of
the LDS church therefore love to claim that we stole the Masonic ceremony from
them, but was it the chicken or the egg?
You might as well say that Protestants stole the religion of the
Catholics, which is actually much closer to the truth.
As Augustine wrote in his Retractions, "What is now called Christian religion has existed among the ancients, and was not absent from the beginning of the human race, until Christ came in the flesh: from which time true religion, which existed already, began to be called Christian." The gospel of Jesus Christ has been had by people of God off and on and in various forms from the time of Adam. Man has taken it and time and time again has changed or lost it, including Temple knowledge. There are bits and pieces of similarities to the gospel and its temple found with many different peoples all over the world, not just the Masons. Therefore, to say that the gospel or any part of it is new and derived from something similar is what many would like to conclude, but that is simply not the case--it is a restoration. There are and have been literally thousands of Temples of many beliefs throughout history. I believe they all came from the same original idea.
The
dictionary says that a mason is one who works with stone. The brotherhood of the Masons claims to have
been formed out of the stone workers on the Temple of Solomon. This is probably not true. But what should be tested and can be tested is whether these things were had anciently. The similarities they have only go up to the
order of the Aaronic Priesthood as seen in the LDS Temple. The people in the time of Solomon only had
the Aaronic Priesthood, therefore this makes perfect sense. The men that worked on this Temple formed an
alliance and worked on many other buildings through the ages. They were so good at what they did that they
were given authority to travel freely from one country to the next to do their
trades—thus the name Free Masons. But again, we should ask, did the Masons get them from a more ancient source, or can we indeed find any? Yes!
Just as an example, Cyril of Jerusalem very accurately describes what we see in the Temple in the washing and anointing when speaking to new initiates.
I know of a
couple of LDS scholars who are also Masons.
One of them, James Carroll said, “I am working on a comparison of common
elements between the Masons, Mormons, Greko-Romans, Egyptians, and Gnostics.
How anyone could deny an ancient origin to the Endowment is beyond me. The
question is always asked "Why is the Endowment similar to Free
Masonry?" The question that is never asked is "What elements are
similar, and do those elements have a more ancient source?" What is
staggering to me is the consistency with which Joseph removed those things in
Masonry that had no ancient origin, and kept only those elements that did!
Joseph was amazing. If he was not inspired he was the best guesser ever!” What he is saying is that if you know what
things are truly of an ancient origin, the similarities and differences tell us
that if you believe Joseph borrowed from the Masons, then you must ask how this
unlearned farm boy knew to take only what was truly ancient religious symbolism, exclude what was modern,
then add even more ancient to come up with the Temple we now have.
As
I alluded to, there are many societies besides the Masons that have bits and
pieces of the Temple as it has been passed down by man through the ages. Though most of them would not have a clue, even
Catholics had many parts of this teaching as it is known today in the LDS
Temple. A related article of interest is
"The Catholic Liturgy and the Mormon Temple" by Marcus von Wellnitz. This can be found in BYU Studies, Vol. 21, No.1, Winter 1981, pp. 3-35. He shows that a variety of elements in
ancient Catholic rites and architecture are shared with the LDS Temple. For
example, rituals of washing and anointing were important, and the oil was
applied to specific regions in a specific order with blessings being spoken
that all reverberate remarkably well with the modern LDS Temple. (See
especially pages 10 and 11 of Wellnitz.) Then, after application of water and
oil, the Christian would receive a new white garment.
Other
aspects of ancient Catholic rites discussed by Wellnitz include:
q the giving of
new names to those entering monasteries
q the ancient
practice of keeping men and women separate in the church, just as they were
kept separate in the temple at Jerusalem.
q the use of a
veil or covering for women's heads
q the atrium of the
church as a symbol of paradise or the garden of Eden
q the porter at
the door of the chapel in the primitive church to ensure that only worthy
persons entered
q details of
ritual clothing and related symbolism
q altars and
veils in church buildings
q the use of the
All-seeing Eye as a symbol in Renaissance and Baroque churches (shown in
photographs of two old churches in Germany)
q the raising of
the hands of the priest done anciently
q the hand symbol
of a hollowed palm in the left hand when approaching the altar (see Cyril of
Jerusalem, Catechetical Lectures, 23:21-22)
q the prayer
offered for the church and the world by the priest which was repeated by the
congregation, praying for names of those in need.
q people written
on folded parchments (diptychs), especially for those who were ill or needed
special consideration
q the ritual
embrace and "kiss of peace" to welcome the initiate into the
community
q ritual knocking
(three times) with a hammer on the portal of a door, now acted out in the
ritual of the Porta Santa at St. Peter in Rome, representing entry of the
children of God into the presence of the Lord. (To this day, every 4 years the
Pope will come to a predetermined place at the wall, knock three times, wherein
a hand is extended to him through a passageway and he enters heaven in behalf
of all in the Catholic church.)
Note
also the interesting ways in which some orthodox Jews act at the Temple wall in
Jerusalem:
·
The men and women are separated
·
The men are seen to put on a certain kind of paper hat
·
They will take off their coat, put it over their left
shoulder and tie the arms at the waist
·
They will anoint with water at certain parts of the body
Only
those familiar with the modern Temple will recognize these acts that surely
must seem strange to the rest of the world looking on.
I hope the point can be seen that one can claim the Temple came from any number of people besides the
Masons. The Bible itself tells many of these things apparently unknown to the rest of Christianity. Some that have indisputable
similarities besides the Masons and Catholics are the ancient Essenes, the
early Druids, the Odd Fellows, Egyptians, and Native Americans. Even ruins in Central America and Mexico show
that “Masonic” secrets were known to them. There have been verifiable "Masonic" symbols found, among other places, among the ancient writings of the Egyptians, which would easily predate the Masons. Modern Masons discovered these symbols among the Egyptians and had an obelisk which had these symbols on them relocated to Central Park in New York City.
Within the pictures and writings on the first Egyptian temple are very specific acts and writings that only members of the church, very familiar with the endowment will recognize. see here This is said to have been done by the first Pharoah, the great-grandson of Noah--words and actions not found among the Masons. To the rest of the world these are meaningless. The ability to translate Egyptian only got started with solid capacity in the 1850's, so it would have been impossible for Joseph Smith to copy. To me this is actually physical proof the church is as it claims--the restored church of Jesus Christ.
I must emphasize that the Masons could not have stolen these things from the Egyptians. What the world does not realize, or simply takes for granted, is that Masonic symbols that align with the LDS Temple, do not predate Temple ordinance symbolism.
In the first decades of
this country the Masons were still known for their will to do good, for
brotherhood, vows to be honest, and help others in the community and the
world. Many great and honorable men were
Masons, including George Washington, Benjamin Franklin, and many of the signers
of the Declaration of Independence. Much of the Masonic ceremony today is very different from even Joseph Smith's time. By the late 1800’s their
reputation was marred by members that were caught killing to keep their
ceremonies secret. A secret society
itself became suspect of evil doing. They
have made a bit of a comeback in recent years, but I don’t think they are quite
what they were in Joseph’s time.
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